“Intentions” Short Film

“Intentions” on FB

Although I had written the basic plot of “Intentions” over the Summer of 2012 (and thought I’d have to wait till next summer to shoot it), the project only came into its own when I saw connections between it and the RCID 813: Woolf, Theory, Space and Place graduate seminar I am taking from Prof. Lisa Sparks this fall. My PhD (in Rhetorics, Communication, and Information Design at Clemson University) is a transdisciplinary program where we take grad courses (two years of course work before exams and dissertation) from professors throughout the humanities, and we are often encouraged to make creative works (“Intentions” being one of them) alongside traditional academic papers for publishing in journals and presenting at conferences.

Many of “Intentions’” themes are inspired by Virginia Woolf and theorists who we studied in the course: Foucault, de Certeau, and Bachelard. Among these thinkers I found common connections between the productive aspects of power (knowledge and discipline acting on the mind and body) at work in individuals’ daily lives (e.g., how they identify themselves), the fiction of privileged vantage points, and the individuals’ ability to break out of homogenized narratives and perceptions of space and time.

For this project Woolf provides inspiration formally in the writing of the script and the camera work, as well as thematically in dealing with the individual’s perception of interior and exterior space, being able to directly communicate emotion (being “Greek”), the individual’s ability to self-police their thoughts and therefore control themselves and the world around them, and how these small inner power struggles we attempt to win are related to (or can lead to) bigger more problematic external ones: violence, war, and patriarchal/imperialistic ends.

However, I wanted to take the themes that Woolf deals with and transpose them for a wider audience of today. Therefore, I also drew from more current influences: the films of Woody Allen, Tina Fey’s 30 Rock, Alain Resnais’ film “Public Fears in Private Places,” and Sytske Kok’s short film “The Chinese Wall.” In my opinion these works have continued the Woolfian tradition of revealing internal and external power structures in order to analyze our own personal intentions. In essence: help the individual viewer deal with themselves and the world around them.

Through the use of inner monologue the viewer of “Intentions” gets to see how the motives of the characters are played out, and how these motives often become detached from their original intentions. Through the use of miscommunication it becomes apparent when the characters don’t hear each other correctly, or take something the wrong way. However, I do not want “Intentions” to devolve into a pessimism or nihilism. While the characters continually miscommunicate, and while both can be accused of being narcissistic and shallow at times, both of them continually attempt to escape their faulty pre/ill-conceived judgments of the other person, and both are willing to change in order to find common ground. There will also be times in “Intentions” where miscommunications work to impress the other person, when their original intent was not as charming, and vice versa. So it is important for me to not only show how faulty premises and conclusions are developed over the course of the interaction, but how the characters are able to work through them and arrive in more aware state, detached from their original petty motives.

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“The Lion Option” T-Shirt

New T-Shirt by Overhead Projector Clothing. This design reminds one of an option that is often overlooked: become a lion. I thought it would be funny to only provide the ending of a fantastic/surrealistic story and have others supply the preceding narrative. Designed and silk-screen printed by myself (like all my other T-Shirt creations).

“The Lion Option” at OHPC.com

“The Lion Option” on ETSY

Overhead Projector Clothing on Facebook

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She Was

This is a “story” of remnants: remnants of fictional romantic endeavors, remnants of a visual future that never came to be, and remnants of the present that are slipping into future decay. As an overall vision for this project I thought it would be funny/interesting to place idiosyncratic and problematic relationship situations into epic narratives about the future (that I was also making a dystopian future), where they clearly do not belong. I think this also compliments the theme of “place” in this work as well: I wanted to work with places that deny place and that can never be arrived at as places (mentally/physically). These places are the gaps in-between that take-up most of our time and mental/physical space, yet defy representation and resist arrival. However, I didn’t want the impossibility of arrival to channel melancholia. Instead, I wanted to channel humor and a loss of explanation that does not repine for meaning. Therefore, I am more interested in exploring places of journey and loss that are not recreations of an ideal past, a denial of a present that is undesirable, and a narrow drive to control the future. Instead, I want this sense of place to be a mystery that derails one from the problematic expectations generated by their own epic and over-determined narratives.

A reoccurring theme in my photography has been abandoned/decaying structures, and these make up the backdrops for these images. I think one of the reasons this theme interests me is because these structures offer a fossil-like record that informs us of natural processes that we either fight or deny. Over these decaying structures I placed photos from “The Adventures of Buck Rogers” comic book. The book belonged to my Grandpa, and the images bring back memories of being in Grandpa’s workshop (he was a collector of all interesting things). Depictions of the future from this book (and 30’s Sci-Fi comics in general) also strangely echo the places I see in my reoccurring dreams, and this is another component of place that I want to address. When I am conscious, I reflect back on these dreams and I realize that I have labeled this place “the future.” But there is always a darkness to this future, a sense of expansive nothingness, as well as a lack of “newness.”

But the project only really came into being (that it is, the moment when I had to drop everything and complete it) when I considered joining it with some short phrases I was writing about the awkward leftover emotions/situations from romantic relationships that never find resolution. But for this project I wanted to put distance between the possibility of accurately recreating these dream states and problematic romantic situations, and I believe that working with static images allowed this. I think this helped me focus less on representing (and therefore opining) and more on communicating/sharing the emotions, and creating a space for collisions of thought that might relate to these situations. So I wanted to create the opportunity for dis/placement: getting outside oneself in order to realize something about oneself, through the simultaneous osculation between perpetuation and abandonment of the original forms. And also to smile.

This project can also be viewed on my Flick account: “She Was”

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InsideOut

This was a video project I shot in South Carolina right after Spring semester ’12. I was attempting to capture and project a lot of the questions/themes I had been dealing with during that school year, but did not have a medium/outlet with which I could communicate them.

This project is in keeping with my other experimental, non-narrative short videos:
“Attempts” (2011)
“A Film” (2009)

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Light Matter

For this project I wanted to do something different from my other photographic creations: I wanted to create something that was mainly concerned with light and texture, not representation. I also wanted to abandon framing and following lines, which I usually consider in my photography.

These images can also be seen on Flickr: “Light Matter”

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The Un/Intentional Series

While I refuse to identify with a political position, America’s current political climate presents too many comedic opportunities to pass up. In re-editing these campaign ads, I am hoping to salvage uninspiring platitudes by humorously highlighting the absurdity of intention within the content of political language and within the form of a campaign ad.

I started “The Un/Intentional” video series as a multi-media project for my “RCID 802: Cultural Research Methods” course here at Clemson. Although I have worked extensively with remixing found footage (see “The Integrity of the Image”), I wanted to create something that would work better for internet video sharing (short run-time and quick laughs).

Theoretical inspiration comes from Gregory Ulmer’s “One Video Theory” and “The Object of Post-Criticism,” J. Dudley Andrew’s The Major Film Theories (on Sergei Eisenstein’s use of montage, collision, and haiku poetry), Hayden White’s Tropics of Discourse, Frank J. D’Angelo’s A Conceptual Theory of Rhetoric (especially the “nonlogical topics”), and of course Richard Lanham’s The Motives of Eloquence.

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Confessions of Logos

I created this video as a weekly response for my RCID 801: Histories of Rhetorics course here at Clemson. It was inspired by a paper I wrote a week earlier titled “Caricatures of the Self” and I felt the need to put some of the main components of that paper into action. So this video was influenced by what I have been writing lately, which has been influenced by Richard A. Lanham’s “The Motives of Eloquence.”

In his discussion on Western styles of communication since the Ancient Greeks, Lanham contrasts the serious with the playful. Problems arise when we attempt to stay on one side of the spectrum, for at times “we ascribe to ourselves too durable and preexistent a self and think our ‘reality’ the only one there is. In such moods, we need a comic counterpressure, and thus change roles, go away on a trip, move in a different society” (Lanham 32). And that is why he champions the rhetorical stylists who use “narrative or stylistic discontinuity,” that “tends to turn in on itself and meditate on the limits of language… the boundary conditions language sets to truth” (Lanham 12).

I believe that the works of rhetorical stylists such as Gorgias, Ovid, Laurence Sterne, Soren Kierkegaard, Vladimir Nabokov, and Woody Allen, provide their reader with the ability to allegorize their own behavior. I think this is important because “…if you don’t dramatize your own creative pleasure, you may mistake your creation for reality itself” (Lanham 61). Therefore, we should continually attempt to conceptualize reality as a dramatization of our creative (created) pleasures.

In this video I was attempting to both draw the viewer in, and keep them at a distance. In order to draw them in I chose to depict intimate settings and common routines. I also tried to create a character who the viewer could identify with, that could quickly elicit an emotional response from the viewer; be it sympathy, disgust, laughter, etc. I am also trying to appeal to (for the first part of the video) the viewer’s visual literacy, by reinforcing confidence in their ability to “read” a video. Yet I also want to keep the viewer at a distance, thereby calling into question this confidence in visual literacy, and hopefully their confidence in logos as well. This is only possible if I have done a sufficient job of enabling an emotional interaction with the character during the first part of the video.

The dynamic that I am attempting to create, offers the viewer the ability to re-conceptualize their own motives. In doing so, the viewer will hopefully be able to see these motives as something other than an “authenticating myth” (Lanham 62) of themselves (their sense of urgency, their march towards perfection), and instead see the joy in attempting an authentification that will (thankfully/hopefully) always fall comically short: “the rhetorical lover plays acknowledge slave to his desires… and the serious world unacknowledged slave to its high-mined desires” (Lanham 56). Therefore, we must learn to imitate ourselves, and look to texts that allow us, not mirror (mere) images of ourselves, but ones that provide a view of our exaggerated selves; caricatures that are taken to our own logical absurdities.

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The Happy Holiday Goose

The “Happy Holiday Goose” is a Networked Art Project for my RCID 804: Visual Rhetorics seminar here at Clemson University. This project comes from a long-standing fascination of mine: thrift stores. I find them a fascinating meeting place for objects. It was at a thrift store in Clemson where I stumbled upon an ornamental-wall-hanging-sleigh-type piece of art. It has a goose on it with the words “Happy Holidays.” I was immediately drawn to it because it comes so close to making sense, yet doesn’t. So of course I bought it and it is hanging in my living room. Sometimes, pointlessness is the point.

It is my understanding that goose is served on Christmas, and this also works with the text, because “Happy Holidays” commonly refers to the season of Thanksgiving-Christmas-New years. But why is the goose being represented as a cute pet if it is going to be eaten? Also the color scheme looks more like Easter (light/bright colors, pastels) than any other holiday. So whether this object is a mistake or not, I still think it is an interesting representation.

I have slightly altered the image, replacing the goose’s webbed feet with rat’s feet. I didn’t want to make any obvious alterations, because I wanted the image (as a whole) to appear as normal as possible, and not noticeably strange. But if one actually “looks” at the image and text, many questions arise.

My main goal is to see how willing people go along with something that is bizarre, and holds no real meaning in itself. I am interested to see if some obscure representation of a holiday can make it into the public consciousness, not by any logical connections, but creating authority through its visibility, and by taking the form of something that is commonly accepted as normal.

Happy Holiday Goose T-Shirts for Sale on ETSY

Happy Holiday Goose.com

The Happy Holiday Goose on Facebook

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Jack Handey Cyberpoem

For his RCID 805 assignment I had to animate/remediate a static text/poem/short verse/haiku in order to explore a rhetorics of animation. For my project I am attempting to place the viewer into a very particular state of disjointedness (drunkenness), while simultaneously attempting to produce an awareness within the viewer, as to how the medium functions.

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Victoria Valley Vineyard Wine Labels

I designed these wine labels for an assignment for my RCID 805: Digital Rhetorics course. One of the main goals of the assignment was to explore visual communication techniques used in creating designs for consumer products. Our task was to create two wine labels for one vintage (each given our own), with the needs of our client, Ms. Brittany Jayne (whose parents own Victoria Valley Vineyards), in mind. Our class received a tour the winery, as well as an exclusive wine tasting.

VVV’s clientele heavily influenced the rhetorical decisions I made in creating the visuals elements of the design. Ms. Jayne said the majority of their business came from young college students, older retired locals, and weddings. The common theme running throughout these different demographics was their journey to the physical location of the winery: the wine is not sold in the big chain stores in the area, only in a few local restaurants. So for my designs I attempted to incorporate elements that would appeal to three separate “events” at VVV: 1.) college students either on dates or out on the weekend with friends, 2.) older locals stopping by or on a road trip through South Carolina, 3.) weddings for a wide variety of couples and families.

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Attempts

“Attempts” was originally conceived (and a small amount of footage shot) sometime in the summer of ‘10. The project was initially a follow up to “A Film” but I ran out of time. It wasn’t until June-ish of ‘11 that I saw an opportunity to take the project in a new direction that would be fairly simple to execute given my time restraints. It was only then that the idea started to vaguely resemble this end (or beginning) product.

Although this project had been running around in my head for some time, I was only allowed a handful of days to execute these ideas. Therefore, the separation between doing and thinking was greatly reduced and I think that had an interesting effect on the project.

As with most projects, but this one especially, I started working on it with only a vague notion of what it was I was trying to capture and communicate (perhaps I still only have a vague notion). Initially there were three separate aspects I wanted to work with: a short piece of music, spoken words (initially a text), and visuals. At the start all three stood on their own, and I wasn’t sure how they would work together (or if I wanted them to work together) but I have hopefully resolved/purposefully unresolved that issue with this final product.

The footage was taken around the Portland area upon my visit back to Oregon at the end of July ‘11. During this time I spent a couple days going out and grappling with questions of representation and the implications thereof. What I collected was then put through the gauntlet of my previously conceived notions about the project, what the images meant when arranged with each other, and what could be taken from it/read into it/discarded entirely.

I am not sure if I am done with this project but I thought I would share it, seeing as I won’t have time to work on it for a while, and might abandon any desire to share it if I had time to consider the matter more thoroughly.

I would like to thank Beethoven for composing the Cavatina (part of it at least) from his String Quartet #13 for this video.

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“Humanity” at Film Kitchen and in Pittsburgh’s CP

Pittsburgh’s City Paper 7/6-7/13:

My first film review (? or !) comes from Pittsburgh’s City Paper. Part of me was thrilled just to be recognized for doing anything and the other part found it strange to be criticized in a blurb that is trying to encourage people to come to an event (Film Kitchen, through Pittsburgh Filmmakers) to see the work of local and independent filmmakers. There’s no such thing as bad publicity? Sure, I’ll buy that.

Luckily the Film Kitchen audience didn’t find my film “baggy”: “Humanity” was a hit! I was surprised at some of the places it got laughs. I guess I can only stare at a project for so long before I forget my original intentions: “Make em laugh!”

Thanks to Matthew Day and Pittsburgh Filmmakers for hosting the event and special thanks to all my Pittsburgh friends who attended. Your support was greatly appreciated. Also high-fives to Asher Coffield and Caleb Foss for the films they showed that night. Cool stuff. Had a great time!

Pittsburgh Filmmakers’ July Newsletter:

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The History of the Council For Humanity and the Idea Crisis of 2015

My Masters program in Literary and Cultural Studies at Carnegie Mellon allowed me to take a course outside of our English Department and this Spring Semester I took advantage of this with a course in Visual Story from the Entertainment and Technology graduate program at CMU.  Although we worked in teams the whole semester, creating and analyzing visual narratives, for the final project I got to work alone and do a project of my choosing. The inspiration for this video came from a previous video (using only “borrowed” footage as well) I completed last spring titled “The Integrity of the Image.”

However, I wanted “Humanity” to tell a simpler story and be more overtly entertaining. Another goal of the video was to comment on sci-fi/horror films from the early 50′s as well as the Manhattan Project. The attempt here was to turn ways of teaching hysteria and the power of assembling the best minds, into something positive. So I did not want to limit myself to a critique of these historical moments but take away something useful and get to the ”truthiness,” of not only these past issues, but current ones as well.

One of the ways I am trying to create distance between the viewer and a more rigid sense of truth is by creating a pretend (and non-realistic) crisis in the near future (2015), by using footage from the past, in a story that is suppose to be created in the future (2035), with a solution that is comically impossible.

With this piece I tried to make something that neither academia nor industry could claim exclusive accesses to, but that could work as a way to start thinking about how the two can be merged. Aside from attempting to bridge this gap, I was also trying to bridge a gap within myself; between critical pessimism on one hand and energetic optimism on the other.

 

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